I am releasing a series of videos exposing false teacher, Mikel Brown, pastor of Christian Joy Center. When a person teaches a doctrine other than what the apostles taught, this a greater threat to unity than the disunity caused by avoiding such people. The true believers must defend the gospel! The bible warned us of false teachers and we must expose them.
Wednesday, August 20, 2008
Friday, July 25, 2008
Am I A Soldier Of The Cross?
Am I a soldier of the cross,
A follower of the Lamb,
And shall I fear to own His cause,
Or blush to speak His Name?
Must I be carried to the skies
On flowery beds of ease,
While others fought to win the prize,
And sailed through bloody seas?
Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace,
To help me on to God?
Sure I must fight if I would reign;
Increase my courage, Lord.
I’ll bear the toil, endure the pain,
Supported by Thy Word.
Thy saints in all this glorious war
Shall conquer, though they die;
They see the triumph from afar,
By faith’s discerning eye.
When that illustrious day shall rise,
And all Thy armies shine
In robes of victory through the skies,
The glory shall be Thine.
Words: Isaac Watts, appended to his Sermons, published 1721-4; Watts wrote this hymn in conjunction with a sermon he was giving on 1 Corinthians 16:13.
A follower of the Lamb,
And shall I fear to own His cause,
Or blush to speak His Name?
Must I be carried to the skies
On flowery beds of ease,
While others fought to win the prize,
And sailed through bloody seas?
Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace,
To help me on to God?
Sure I must fight if I would reign;
Increase my courage, Lord.
I’ll bear the toil, endure the pain,
Supported by Thy Word.
Thy saints in all this glorious war
Shall conquer, though they die;
They see the triumph from afar,
By faith’s discerning eye.
When that illustrious day shall rise,
And all Thy armies shine
In robes of victory through the skies,
The glory shall be Thine.
Words: Isaac Watts, appended to his Sermons, published 1721-4; Watts wrote this hymn in conjunction with a sermon he was giving on 1 Corinthians 16:13.
Wednesday, July 16, 2008
The True Measure of Success
By John MacArthur
If we judged success by worldly standards, some might be inclined to assess Paul’s leadership career as an abject failure and a bitter disappointment.
In the closing days of his life, when Paul wrote 2 Timothy, Luke was virtually his only contact with the outside world (4:11). Paul was confined in a Roman dungeon, dreading the savage cold of coming winter (vv. 13, 21), and without any hope of deliverance from the death sentence that had been imposed on him. He suffered because of the sadistic contempt of his enemies. He was even abandoned or disavowed by some of his closest friends. He wrote, “This you know, that all those in Asia have turned away from me” (2 Timothy 1:15). “Asia” refers to Asia Minor, where Paul had focused his missionary work. Ephesus, where Timothy pastored, was the capital of that region. So Paul wasn’t telling Timothy anything Timothy didn’t already know firsthand. In that time of fierce persecution, association with Paul had become so costly that all but a few of the apostle’s own spiritual children had in effect disowned and abandoned him.
That’s why people who see things superficially might think the end of Paul’s life was tragic. At first glance, it might even seem as if his enemies had finally defeated him.
A failure? Actually, the apostle Paul was not a failure as a leader by any measure. His influence continues worldwide even today. By contrast, Nero, the corrupt but powerful Roman emperor who ordered Paul’s death, is one of history’s most despised figures. This is yet another reminder that influence is the true test of a person’s leadership, not power or position per se. In fact, a careful look at how Paul’s life and ministry came to an end can teach us a lot about how to gauge the success or failure of a leader.
Paul’s first long imprisonment and trial before Nero apparently ended in the apostle’s release sometime before AD 64, because he wrote the epistles of 1 Timothy and Titus as a free man (1 Timothy 3:14-15; 4:13; Titus 3:12). But that liberty was short-lived. In July of the year 64, seven of Rome’s fourteen districts burned. When the original fire was nearly extinguished, another fire, fanned by fierce winds, broke out in another district. Rumors circulated that Nero himself had ordered the burning of the city to make room for some ambitious building projects, including a golden palace for himself.
Trying desperately to deflect suspicion, Nero blamed Christians for starting the fires. That began the first of several major, aggressive campaigns by the Roman government to destroy the church. Christians in Rome were rounded up and executed in unspeakably cruel ways. Some were sewn into animal skins and ripped to death by dogs. Others were impaled on stakes, covered with pitch, and burned as human torches to light Nero’s garden parties. Many were beheaded, fed to lions, or otherwise disposed of at Nero’s command in equally ruthless ways.
During that persecution, Paul was again taken prisoner by the Roman authorities, brought to Rome, subjected to persecution and torment (2 Timothy 4:17), and finally executed as a traitor because of his relentless devotion to the lordship of Christ.
Throughout his first imprisonment at Rome, Paul had been kept under house arrest (Acts 28:16, 30). He was allowed freedom to preach and teach those who visited him (v. 23). He was under the constant guard of a Roman soldier but was treated with respect. The influence of his ministry had therefore reached right into the household of Caesar (Philippians 4:22).
Paul measured his own success as a leader, as an apostle, and as a Christian by a single criterion: He had kept the faithPaul’s second imprisonment, however, was markedly different. He was virtually cut off from all outside contact and kept chained in a dungeon (2 Timothy 1:16). He was probably held underground in the Mamertine Prison, adjacent to the Roman forum, in a small, dark, bare stone dungeon whose only entrance was a hole in the ceiling scarcely large enough for one person to pass through. The dungeon itself is not large; about half the size of a small one-car garage. Yet it was sometimes used to hold as many as forty prisoners. The discomfort, the dark, the stench, and the misery were almost unbearable.
That dungeon still exists, and I have been in it. The stifling, claustrophobic confines of that dark hole are eerie and depressing even today. It was there (or in a dungeon just like it) that Paul spent the final days of his life.
There is no reliable record of Paul’s execution, but he obviously knew the end of his life was imminent when he wrote his second epistle to Timothy. Evidently he had already been tried, convicted, and condemned for preaching Christ, and perhaps the day of his execution was already scheduled. He wrote to Timothy, “I am already being poured out as a drink offering, and the time of my departure is at hand” (2 Timothy 4:6).
Naturally, there are notes of profound sadness in Paul’s final epistle. But its dominant theme is triumph, not defeat. Paul wrote that last letter to Timothy to encourage the young pastor to be bold and courageous and to continue following the example he had learned from his apostolic mentor. Far from writing a concession of failure, Paul sounds a clarion note of victory: “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:7-8).
Facing his own imminent martyrdom, Paul had no fear, no despondency, and no desire to stay in this world. He longed to be with Christ and eagerly anticipated the reward He would receive in the next world. Therefore, as he reviewed the course of his life, he expressed no regret, no sense of unfulfillment, and no feeling of incompleteness. There was not the smallest duty left undone. He had finished the work the Lord gave him to do, just as in Acts 20:24 he had hoped and prayed he would do: “so that I may finish my race with joy.”
Paul measured his own success as a leader, as an apostle, and as a Christian by a single criterion: He had “kept the faith”—meaning both that he had remained faithful to Christ and that he had kept the message of Christ’s gospel intact, just as he had received it. He had proclaimed the Word of God faithfully and fearlessly. And now he was passing the baton to Timothy and to others, who would be “able to teach others also” (2 Timothy 2:2).
Therefore, Paul faced his own death with a triumphant spirit and with a deep sense of joy. He had seen the grace of God accomplish all that God designed in him and through him, and now he was ready to meet Christ face-to-face.
Excerpted from The Book on Leadership, 181-84.
© 2004 by John MacArthur.
If we judged success by worldly standards, some might be inclined to assess Paul’s leadership career as an abject failure and a bitter disappointment.
In the closing days of his life, when Paul wrote 2 Timothy, Luke was virtually his only contact with the outside world (4:11). Paul was confined in a Roman dungeon, dreading the savage cold of coming winter (vv. 13, 21), and without any hope of deliverance from the death sentence that had been imposed on him. He suffered because of the sadistic contempt of his enemies. He was even abandoned or disavowed by some of his closest friends. He wrote, “This you know, that all those in Asia have turned away from me” (2 Timothy 1:15). “Asia” refers to Asia Minor, where Paul had focused his missionary work. Ephesus, where Timothy pastored, was the capital of that region. So Paul wasn’t telling Timothy anything Timothy didn’t already know firsthand. In that time of fierce persecution, association with Paul had become so costly that all but a few of the apostle’s own spiritual children had in effect disowned and abandoned him.
That’s why people who see things superficially might think the end of Paul’s life was tragic. At first glance, it might even seem as if his enemies had finally defeated him.
A failure? Actually, the apostle Paul was not a failure as a leader by any measure. His influence continues worldwide even today. By contrast, Nero, the corrupt but powerful Roman emperor who ordered Paul’s death, is one of history’s most despised figures. This is yet another reminder that influence is the true test of a person’s leadership, not power or position per se. In fact, a careful look at how Paul’s life and ministry came to an end can teach us a lot about how to gauge the success or failure of a leader.
Paul’s first long imprisonment and trial before Nero apparently ended in the apostle’s release sometime before AD 64, because he wrote the epistles of 1 Timothy and Titus as a free man (1 Timothy 3:14-15; 4:13; Titus 3:12). But that liberty was short-lived. In July of the year 64, seven of Rome’s fourteen districts burned. When the original fire was nearly extinguished, another fire, fanned by fierce winds, broke out in another district. Rumors circulated that Nero himself had ordered the burning of the city to make room for some ambitious building projects, including a golden palace for himself.
Trying desperately to deflect suspicion, Nero blamed Christians for starting the fires. That began the first of several major, aggressive campaigns by the Roman government to destroy the church. Christians in Rome were rounded up and executed in unspeakably cruel ways. Some were sewn into animal skins and ripped to death by dogs. Others were impaled on stakes, covered with pitch, and burned as human torches to light Nero’s garden parties. Many were beheaded, fed to lions, or otherwise disposed of at Nero’s command in equally ruthless ways.
During that persecution, Paul was again taken prisoner by the Roman authorities, brought to Rome, subjected to persecution and torment (2 Timothy 4:17), and finally executed as a traitor because of his relentless devotion to the lordship of Christ.
Throughout his first imprisonment at Rome, Paul had been kept under house arrest (Acts 28:16, 30). He was allowed freedom to preach and teach those who visited him (v. 23). He was under the constant guard of a Roman soldier but was treated with respect. The influence of his ministry had therefore reached right into the household of Caesar (Philippians 4:22).
Paul measured his own success as a leader, as an apostle, and as a Christian by a single criterion: He had kept the faithPaul’s second imprisonment, however, was markedly different. He was virtually cut off from all outside contact and kept chained in a dungeon (2 Timothy 1:16). He was probably held underground in the Mamertine Prison, adjacent to the Roman forum, in a small, dark, bare stone dungeon whose only entrance was a hole in the ceiling scarcely large enough for one person to pass through. The dungeon itself is not large; about half the size of a small one-car garage. Yet it was sometimes used to hold as many as forty prisoners. The discomfort, the dark, the stench, and the misery were almost unbearable.
That dungeon still exists, and I have been in it. The stifling, claustrophobic confines of that dark hole are eerie and depressing even today. It was there (or in a dungeon just like it) that Paul spent the final days of his life.
There is no reliable record of Paul’s execution, but he obviously knew the end of his life was imminent when he wrote his second epistle to Timothy. Evidently he had already been tried, convicted, and condemned for preaching Christ, and perhaps the day of his execution was already scheduled. He wrote to Timothy, “I am already being poured out as a drink offering, and the time of my departure is at hand” (2 Timothy 4:6).
Naturally, there are notes of profound sadness in Paul’s final epistle. But its dominant theme is triumph, not defeat. Paul wrote that last letter to Timothy to encourage the young pastor to be bold and courageous and to continue following the example he had learned from his apostolic mentor. Far from writing a concession of failure, Paul sounds a clarion note of victory: “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:7-8).
Facing his own imminent martyrdom, Paul had no fear, no despondency, and no desire to stay in this world. He longed to be with Christ and eagerly anticipated the reward He would receive in the next world. Therefore, as he reviewed the course of his life, he expressed no regret, no sense of unfulfillment, and no feeling of incompleteness. There was not the smallest duty left undone. He had finished the work the Lord gave him to do, just as in Acts 20:24 he had hoped and prayed he would do: “so that I may finish my race with joy.”
Paul measured his own success as a leader, as an apostle, and as a Christian by a single criterion: He had “kept the faith”—meaning both that he had remained faithful to Christ and that he had kept the message of Christ’s gospel intact, just as he had received it. He had proclaimed the Word of God faithfully and fearlessly. And now he was passing the baton to Timothy and to others, who would be “able to teach others also” (2 Timothy 2:2).
Therefore, Paul faced his own death with a triumphant spirit and with a deep sense of joy. He had seen the grace of God accomplish all that God designed in him and through him, and now he was ready to meet Christ face-to-face.
Excerpted from The Book on Leadership, 181-84.
© 2004 by John MacArthur.
Tuesday, July 15, 2008
Why God Doesn't Fully Explain Pain
By: John Piper
One of the reasons God rarely gives micro reasons for his painful providences, but regularly gives magnificent macro reasons, is that there are too many micro reasons for us to manage, namely, millions and millions and millions and millions and millions.
God says things like:
* These bad things happened to you because I intend to work it together for your good (Romans 8).
* These happened so that you would rely more on God who raises the dead (2 Corinthians 1).
* This happened so that the gold and silver of your faith would be refined (1 Peter 1).
* This thorn is so that the power of Christ would be magnified in your weakness (2 Corinthians 12).
But we can always object that there are other easier ways for God to accomplish those things. We want to know more specifics: Why now? Why this much? Why this often? Why this way? Why these people?
The problem is, we would have to be God to grasp all that God is doing in our problems. In fact, pushing too hard for more detailed explanations from God is a kind of demand that we be God.
Think of this, you are a blacksmith making horseshoes. You are hammering on a white hot shoe and it ricochets off and hits you in the leg and burns you. In your haste to tend to your leg you let the shoe alone unfinished. You wonder why God let this happen. You were singing a hymn and doing his will.
Your helper, not knowing the horseshoe was unfinished gathered it up and put it with the others.
Later there was an invasion of your country by a hostile army with a powerful cavalry. They came through your town and demanded that you supply them with food and with shoes for their horses. You comply.
Their commander has his horse shoed by his own smith using the stolen horseshoes, and the unfinished shoe with the thin weak spot is put on the commander’s horse.
In the decisive battle against the loyal troops defending your homeland the enemy commander is leading the final charge. The weak shoe snaps and catches on a root and causes his horse to fall. He crashes to the ground and his own soldiers, galloping at full speed, trample him to death.
This causes such a confusion that the defenders are able to rout the enemy and the country is saved.
Now you might say, well, it would sure help me trust God if he informed me of these events so that I would know why the horseshoe ricocheted and burned my leg. Well maybe it would help you. Maybe not.
God cannot make plain all he is doing, because there are millions and millions and millions and millions of effects of every event in your life, the good and the bad. God guides them all. They all have micro purposes and macro purposes. He cannot tell you all of them because your brain can’t hold all of them.
Trust does not demand more than God has told us. And he has given us immeasurably precious promises that he is in control of all things and only does good to his children. And he has given us a very thick book where we can read story after story after story about how he rules for the good of his people.
Let’s trust him and not ask for what our brains cannot contain.
One of the reasons God rarely gives micro reasons for his painful providences, but regularly gives magnificent macro reasons, is that there are too many micro reasons for us to manage, namely, millions and millions and millions and millions and millions.
God says things like:
* These bad things happened to you because I intend to work it together for your good (Romans 8).
* These happened so that you would rely more on God who raises the dead (2 Corinthians 1).
* This happened so that the gold and silver of your faith would be refined (1 Peter 1).
* This thorn is so that the power of Christ would be magnified in your weakness (2 Corinthians 12).
But we can always object that there are other easier ways for God to accomplish those things. We want to know more specifics: Why now? Why this much? Why this often? Why this way? Why these people?
The problem is, we would have to be God to grasp all that God is doing in our problems. In fact, pushing too hard for more detailed explanations from God is a kind of demand that we be God.
Think of this, you are a blacksmith making horseshoes. You are hammering on a white hot shoe and it ricochets off and hits you in the leg and burns you. In your haste to tend to your leg you let the shoe alone unfinished. You wonder why God let this happen. You were singing a hymn and doing his will.
Your helper, not knowing the horseshoe was unfinished gathered it up and put it with the others.
Later there was an invasion of your country by a hostile army with a powerful cavalry. They came through your town and demanded that you supply them with food and with shoes for their horses. You comply.
Their commander has his horse shoed by his own smith using the stolen horseshoes, and the unfinished shoe with the thin weak spot is put on the commander’s horse.
In the decisive battle against the loyal troops defending your homeland the enemy commander is leading the final charge. The weak shoe snaps and catches on a root and causes his horse to fall. He crashes to the ground and his own soldiers, galloping at full speed, trample him to death.
This causes such a confusion that the defenders are able to rout the enemy and the country is saved.
Now you might say, well, it would sure help me trust God if he informed me of these events so that I would know why the horseshoe ricocheted and burned my leg. Well maybe it would help you. Maybe not.
God cannot make plain all he is doing, because there are millions and millions and millions and millions of effects of every event in your life, the good and the bad. God guides them all. They all have micro purposes and macro purposes. He cannot tell you all of them because your brain can’t hold all of them.
Trust does not demand more than God has told us. And he has given us immeasurably precious promises that he is in control of all things and only does good to his children. And he has given us a very thick book where we can read story after story after story about how he rules for the good of his people.
Let’s trust him and not ask for what our brains cannot contain.
Tuesday, July 8, 2008
Modesty: The Attitude of the Modest Woman
The second of seven excerpts from C.J.’s chapter on modesty in the forthcoming book Worldliness: Resisting the Seduction of a Fallen World (Crossway, Sept. 2008).
Any biblical discussion of modesty begins by addressing the heart, not the hemline. We must start with the attitude of the modest woman.
This emphasis on the heart is front and center in 1 Timothy 2:9. Note the phrase “with modesty and self-control.” All respectable apparel is the result of a godly heart, where modesty and self-control originate. Your wardrobe is a public statement of your personal and private motivation. And if you profess godliness, you should be concerned with cultivating these twin virtues, modesty and self-control.
Modesty means propriety. It means avoiding clothes and adornment that are extravagant or sexually enticing. Modesty is humility expressed in dress. It’s a desire to serve others, particularly men, by not promoting or provoking sensuality.
Immodesty, then, is much more than wearing a short skirt or low-cut top; it’s the act of drawing undue attention to yourself. It’s pride, on display by what you wear.
Self-control is, in a word, restraint. Restraint for the purpose of purity; restraint for the purpose of exalting God and not ourselves. Together, these attitudes of modesty and self-control should be the hallmark of the godly woman’s dress.
In Paul and Timothy’s day, modesty and self-control were foreign to many women walking through the local marketplace, just as they were to Jenni and are to the majority of women at the local shopping mall today. And these concepts are certainly foreign to modern fashion designers, whose goal in clothing design is sensual provocation.
But for godly women, modesty and self-control are to be distinctly present in the heart. The question is, are they distinctly present in yours?
Such an attitude will make all the difference in a woman’s dress, as pastor John MacArthur has observed:
How does a woman discern the sometimes fine line between proper dress and dressing to be the center of attention? The answer starts in the intent of the heart. A woman should examine her motives and goals for the way she dresses. Is her intent to show the grace and beauty of womanhood?.... Is it to reveal a humble heart devoted to worshiping God? Or is it to call attention to herself, and flaunt her…beauty? Or worse, to attempt to allure men sexually? A woman who focuses on worshiping God will consider carefully how she is dressed, because her heart will dictate her wardrobe and appearance.*
Any conversation about modesty “starts in the intent of the heart.” So consider for a moment, what is the intent of your heart in purchasing clothes to wear? Does a humble heart and a servant’s heart dictate your wardrobe and appearance? Is your shopping informed and governed by modesty and restraint? Or is your dress motivated by a desire for attention and approval from others? Does your style reflect a lack of self-control?
There’s an inseparable link between your heart and your clothes. Your clothes say something about your attitude. If they don’t express a heart that is humble, that desires to please God, that longs to serve others, that’s modest, that exercises self-control, then change must begin in the heart.
For modesty is humility expressed in dress.
-----------
Taken from C.J. Mahaney’s chapter “God, My Heart, and Clothes,” in the book Worldliness: Resisting the Seduction of a Fallen World, © 2008. The book will be available from Crossway in September. Used by permission of Crossway Books, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org.
-----------
* John MacArthur, 1 Timothy, The MacArthur New Testament Commentaries (Chicago: Moody, 1995), 80–81.
Any biblical discussion of modesty begins by addressing the heart, not the hemline. We must start with the attitude of the modest woman.
This emphasis on the heart is front and center in 1 Timothy 2:9. Note the phrase “with modesty and self-control.” All respectable apparel is the result of a godly heart, where modesty and self-control originate. Your wardrobe is a public statement of your personal and private motivation. And if you profess godliness, you should be concerned with cultivating these twin virtues, modesty and self-control.
Modesty means propriety. It means avoiding clothes and adornment that are extravagant or sexually enticing. Modesty is humility expressed in dress. It’s a desire to serve others, particularly men, by not promoting or provoking sensuality.
Immodesty, then, is much more than wearing a short skirt or low-cut top; it’s the act of drawing undue attention to yourself. It’s pride, on display by what you wear.
Self-control is, in a word, restraint. Restraint for the purpose of purity; restraint for the purpose of exalting God and not ourselves. Together, these attitudes of modesty and self-control should be the hallmark of the godly woman’s dress.
In Paul and Timothy’s day, modesty and self-control were foreign to many women walking through the local marketplace, just as they were to Jenni and are to the majority of women at the local shopping mall today. And these concepts are certainly foreign to modern fashion designers, whose goal in clothing design is sensual provocation.
But for godly women, modesty and self-control are to be distinctly present in the heart. The question is, are they distinctly present in yours?
Such an attitude will make all the difference in a woman’s dress, as pastor John MacArthur has observed:
How does a woman discern the sometimes fine line between proper dress and dressing to be the center of attention? The answer starts in the intent of the heart. A woman should examine her motives and goals for the way she dresses. Is her intent to show the grace and beauty of womanhood?.... Is it to reveal a humble heart devoted to worshiping God? Or is it to call attention to herself, and flaunt her…beauty? Or worse, to attempt to allure men sexually? A woman who focuses on worshiping God will consider carefully how she is dressed, because her heart will dictate her wardrobe and appearance.*
Any conversation about modesty “starts in the intent of the heart.” So consider for a moment, what is the intent of your heart in purchasing clothes to wear? Does a humble heart and a servant’s heart dictate your wardrobe and appearance? Is your shopping informed and governed by modesty and restraint? Or is your dress motivated by a desire for attention and approval from others? Does your style reflect a lack of self-control?
There’s an inseparable link between your heart and your clothes. Your clothes say something about your attitude. If they don’t express a heart that is humble, that desires to please God, that longs to serve others, that’s modest, that exercises self-control, then change must begin in the heart.
For modesty is humility expressed in dress.
-----------
Taken from C.J. Mahaney’s chapter “God, My Heart, and Clothes,” in the book Worldliness: Resisting the Seduction of a Fallen World, © 2008. The book will be available from Crossway in September. Used by permission of Crossway Books, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org.
-----------
* John MacArthur, 1 Timothy, The MacArthur New Testament Commentaries (Chicago: Moody, 1995), 80–81.
Tuesday, June 24, 2008
Puritan Rappers?
Okay so I am a huge Christian rap fan so I had to blog this. If you don't know now you know. Check out www.lampmode.com, www.reachrecords.com, and www.crossmovementrecords.com enjoy!!
Monday, June 23, 2008
The Sovereignty of Satan?
Charismatics and the Sovereignty of Satan
by John MacArthur
I received an interesting letter the other day. It came from some people who came to Grace [Community] Church from a Charismatic church – a very large, prominent Charismatic church.
That’s quite a jump — to leave there and come to Grace Church. The only thing they knew in their church about me was that I didn’t have the power of the Holy Spirit. That’s all they knew — that I didn’t believe [in the continuation of the gifts], so I didn’t have the power of the Holy Spirit.
They didn’t know much else [about our church], but as circumstances indicated they came to Grace, on a visit, and they never left. . . . There are a number of people who were in this group that came, and one of the ladies wrote a really interesting letter to me. It is an amazingly well-written letter. . . [And] in the letter, this is what was laid out. When you think of the [broader] Charismatic movement, you think of speaking in tongues, or healings, or Benny Hinn knocking people down, and things like that. But there are some underlying things in the Charismatic worldview that are really very, very terrifying. And she pointed out this in the letter. She said:
You know we lived all our life in this movement and one thing dominates that movement, and it is that Satan is sovereign. If you get sick, it was the devil. If your child gets sick, it was the devil. The devil made your child sick. And even if your child dies Satan somehow got the victory. If your spouse, your husband or your wife gets cancer, that’s the devil that did that. If you had an accident, the devil did that. If you lost your job, the devil did that. If things didn’t go the way you wanted them to go in your company or your family and you wound up with a loss of job or a divorce — the devil did all of that. The devil has to be bound and so you have got to learn these formulas, because you have got to bind the devil or he is really going to control everything in your life.
The devil dominates everything, and he is assisted by this massive force of demons who also have to be dealt with, and you have got to do everything you can to try to overcome these spiritual powers, and they are invisible and they are fast and they are powerful, and they are really impossible for you to deal with on any permanent basis, so it is an ongoing, incessant struggle with the devil.
And the lady in the letter just basically said, “We lived our whole lives thinking that everything that went wrong in the entire universe was basically because of the devil. The devil is really sovereign in everything and even God, along with us, is really struggling like crazy to overcome the devil.”
She said:
I lived with heart palpitations, panic attacks, anxiety, frightening dreams — waking up in the middle of the night terrified that the devil might be doing something to my child while he’s lying in his bed. Just living in this constant terror of what Satan was doing; that when the wrong guy gets elected — Satan put him there. That when the society goes a certain direction it is all under the control of Satan. Satan is really the sovereign of everything and it is really difficult to get control of him — even God is up there wringing His hands trying to get control of this deal.
I lived with that fear and that terror because I took my church seriously.” And she said, “I came to Grace [Community Church] and one thing just totally shocked me. You said that:
The fact is, God is in control of everything! . . . When you get sick, or when somebody gets cancer, or when something goes wrong in the world, or when you lose your job, that is not outside the tolerances of God, that is not outside the purposes of God, in fact, God works all things together for good.
This was absolutely earth shaking. This was a total change for us, and the difference we found was so powerful that it totally changed the way we think about life.
That is the issue. We do not believe Satan is in charge of history; we believe God is in charge. That changes everything. That takes all the panic out. I can honestly say that I have never had a panic attack. I have never awakened in the night worrying what the devil might be doing, because God has not only conquered Satan, but God has put Satan under our feet it says, and, “Greater is He that is in you than he that is in the world” [1 John 4:4]. So we know God controls history. And this might surprise you, the devil is God’s servant. If you want to read a great book, read, Erwin Lutzer’s book on Satan, in which he points that out so capably.
by John MacArthur
I received an interesting letter the other day. It came from some people who came to Grace [Community] Church from a Charismatic church – a very large, prominent Charismatic church.
That’s quite a jump — to leave there and come to Grace Church. The only thing they knew in their church about me was that I didn’t have the power of the Holy Spirit. That’s all they knew — that I didn’t believe [in the continuation of the gifts], so I didn’t have the power of the Holy Spirit.
They didn’t know much else [about our church], but as circumstances indicated they came to Grace, on a visit, and they never left. . . . There are a number of people who were in this group that came, and one of the ladies wrote a really interesting letter to me. It is an amazingly well-written letter. . . [And] in the letter, this is what was laid out. When you think of the [broader] Charismatic movement, you think of speaking in tongues, or healings, or Benny Hinn knocking people down, and things like that. But there are some underlying things in the Charismatic worldview that are really very, very terrifying. And she pointed out this in the letter. She said:
You know we lived all our life in this movement and one thing dominates that movement, and it is that Satan is sovereign. If you get sick, it was the devil. If your child gets sick, it was the devil. The devil made your child sick. And even if your child dies Satan somehow got the victory. If your spouse, your husband or your wife gets cancer, that’s the devil that did that. If you had an accident, the devil did that. If you lost your job, the devil did that. If things didn’t go the way you wanted them to go in your company or your family and you wound up with a loss of job or a divorce — the devil did all of that. The devil has to be bound and so you have got to learn these formulas, because you have got to bind the devil or he is really going to control everything in your life.
The devil dominates everything, and he is assisted by this massive force of demons who also have to be dealt with, and you have got to do everything you can to try to overcome these spiritual powers, and they are invisible and they are fast and they are powerful, and they are really impossible for you to deal with on any permanent basis, so it is an ongoing, incessant struggle with the devil.
And the lady in the letter just basically said, “We lived our whole lives thinking that everything that went wrong in the entire universe was basically because of the devil. The devil is really sovereign in everything and even God, along with us, is really struggling like crazy to overcome the devil.”
She said:
I lived with heart palpitations, panic attacks, anxiety, frightening dreams — waking up in the middle of the night terrified that the devil might be doing something to my child while he’s lying in his bed. Just living in this constant terror of what Satan was doing; that when the wrong guy gets elected — Satan put him there. That when the society goes a certain direction it is all under the control of Satan. Satan is really the sovereign of everything and it is really difficult to get control of him — even God is up there wringing His hands trying to get control of this deal.
I lived with that fear and that terror because I took my church seriously.” And she said, “I came to Grace [Community Church] and one thing just totally shocked me. You said that:
The fact is, God is in control of everything! . . . When you get sick, or when somebody gets cancer, or when something goes wrong in the world, or when you lose your job, that is not outside the tolerances of God, that is not outside the purposes of God, in fact, God works all things together for good.
This was absolutely earth shaking. This was a total change for us, and the difference we found was so powerful that it totally changed the way we think about life.
That is the issue. We do not believe Satan is in charge of history; we believe God is in charge. That changes everything. That takes all the panic out. I can honestly say that I have never had a panic attack. I have never awakened in the night worrying what the devil might be doing, because God has not only conquered Satan, but God has put Satan under our feet it says, and, “Greater is He that is in you than he that is in the world” [1 John 4:4]. So we know God controls history. And this might surprise you, the devil is God’s servant. If you want to read a great book, read, Erwin Lutzer’s book on Satan, in which he points that out so capably.
Friday, June 20, 2008
Do You Really Know The Gospel?
“The greatest need in the evangelical community today is to learn the Gospel of Jesus Christ, because in simply surveying the sermons and the witnessing techniques and the methodology of Church growth and everything else that I see, I can only come to one conclusion: we know not the Gospel of Jesus Christ.”
-Paul Washer
Wednesday, June 11, 2008
Let No One Despise Your Youth!
Whenever I get a chance to go back home I am always excited to visit my home church and minister to the youth there. My last trip home I had the pleasure of leading the youth in bible study on Wednesdays. When I first took on the task I was a bit nervous about where I should start and what I should talk about. I didn't want to discuss topics that would be fun and interesting. I wanted to challenge the youth to live out the gospel. I wanted them to know that they were more than just our future they are the right now! For so long we have told our youth that they are the future not knowing that what we were really saying is that their lives won't be of substance until they are older. Are we asking our youth too much by challenging them to go beyond what they believe and start living out the gospel with conviction today? I don't think so and neither do these two teens who are starting a rebelution in their generation.
(The information below comes courtesy of www.therebelution.com)
With over 16 million hits to their website TheRebelution.com, Alex and Brett Harris are leading the charge in a growing movement of Christian young people who are rebelling against the low expectations of their culture by choosing to "do hard things" for the glory of God.
Written when they were 18 years old, Do Hard Things is the Harris twins' revolutionary message in its purest and most compelling form, giving readers a tangible glimpse of what is possible for teens who actively resist cultural lies that limit their potential.
Here is an excerpt from the book, "Do Hard Things"
Most People Don't...
A Different Kind of Teen Book
Most people don't expect you to understand what we're going to tell you in this book. And even if you understand, they don't expect you to care. And even if you care, they don't expect you to do anything about it. And even if you do something about it, they don't expect it to last.
Well, we do.
This is a different kind of teen book. Check online or walk through your local bookstore. You'll find plenty of books written by fortysomethings who, like, totally understand what it's like being a teenager. You'll find a lot of cheap, throwaway books for teens, because young people today aren't supposed to care much about books, or see any reason to keep them around. And you'll find a wide selection of books where you never have to read anything twice--because it's been dumbed down. Like, just for you.
What you're holding in your hands right now is a challenging, hardcover book for teens by two teens who believe our generation is ready for a change. Ready for something that doesn't promise a whole new life if you'll just buy the right pair of jeans or use the right kind of deodorant. We believe our generation is ready to rethink what teens are capable of doing and becoming. And we've noticed that once wrong ideas are debunked and cleared away, our generation is quick to choose a better way, even if it's also more difficult.
We're nineteen-year-old twin brothers, born and raised in Oregon, taught at home by our parents, and striving to follow Christ as best we can. We've made more than our share of mistakes. And although we don't think "average teenagers" exist, there is nothing all that extraordinary about us personally.
Still, we've had some extraordinary experiences. At age sixteen we interned at the Supreme Court of Alabama. At seventeen, we served as grassroots directors for four statewide political campaigns. At eighteen, we authored the most popular Christian teen blog on the web. We've been able to speak to thousands of teens and their parents at conferences in the United States and internationally, and to reach millions online. But if our teen years have been different than most, it's not because we are somehow better than other teens, but because we've been motivated by a simple but very big idea. It's an idea you're going to encounter for yourself in the pages ahead.
We've seen this idea transform "average" teenagers into world-changers able to accomplish incredible things. And they started by simply being willing to break the mold of what society thinks teens are capable of.
So even though the story starts with us, this book is really not about us, and we would never want it to be. It's about something God is doing in the hearts and minds of our generation. It's about an idea. It's about rebelling against low expectations. It's about a movement that is changing the attitudes and actions of teens around the world. And we want you to be part of it.
This book invites you to explore some radical questions:
* Is it possible that even though teens today have more freedom than any other generation in history, we're actually missing out on some of the best years of our lives?
* Is it possible that what our culture says about the purpose and potential of the teen years is a lie, and that we are its victims?
* Is it possible that our teen years give us a once-in-a-lifetime opportunity for huge accomplishments--as individuals and as a generation?
* And finally, what would our lives look like if we set out on a different path entirely--a path that required more effort but promised a lot more reward?
We describe that alternative path with three simple words: "do hard things."
If you're like most people, your first reaction to the phrase "do hard things" runs along the lines of, "Hard? Uh, oh. Guys, I just remembered that I'm supposed to be somewhere else. Like, right now."
We understand this reaction. It reminds us of a story we like to tell about a group of monks.
On the outskirts of a small town in Germany is the imaginary abbey of Dundelhoff. This small stone monastery is home to a particularly strict sect of Dundress Monks who have each vowed to live a life of continual self-denial and discomfort.
Instead of wearing comfy t-shirts and well-worn jeans like most people, these monks wear either itchy shirts made from goat hair or chain mail worn directly over bare skin. Instead of a soft mattress, pillows, and warm blankets, they sleep on the cold stone floors of the abbey. You might have read somewhere that monks are fabulous cooks? Well, not these monks. They eat colorless, tasteless sludge--once a day. They drink only lukewarm water.
We could go on, but you get the picture. No matter what decision they face, Dundress Monks will always choose the more difficult option, the one that provides the least physical comfort, holds the least appeal, offers the least fun. Why? Because they believe that the more miserable they are, the holier they are; and the holier they are, the happier God is.
So these miserable monks must be poster boys for "do hard things." Right?
Wrong!
We're not plotting to make your life miserable. We're not recommending that you do any and every difficult thing. For example, we're not telling you to rob a bank, jump off a cliff, climb Half Dome with your bare hands, or stand on your head for 24 hours straight. We're not telling you to do pointless hard things just because they are hard. And if you're a Christian, we're certainly not telling you that if you work harder or make yourself uncomfortable on purpose, God will love you more. He will never--could never--love you any more than He does right now.
So that's what we're not doing. What we are doing is challenging you to grab hold of a more exciting option for your teen years than the one portrayed as normal in society today. This option has somehow gotten lost in our culture, and most people don't even know it. In the pages ahead, you're going to meet young people just like you who have rediscovered this better way--a way to reach higher, dream bigger, grow stronger, love and honor God, live with more joy--and quit wasting their lives.
In Do Hard Things, we not only say there is a better way to do the teen years, we show you how we and thousands of other teens are doing it right now, and how you can as well.
[Excerpt taken from Do Hard Things]
Excerpted from Do Hard Things by Alex Harris and Brett Harris Copyright © 2008 by Alex Harris and Brett Harris. Excerpted by permission of Multnomah, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
(The information below comes courtesy of www.therebelution.com)
With over 16 million hits to their website TheRebelution.com, Alex and Brett Harris are leading the charge in a growing movement of Christian young people who are rebelling against the low expectations of their culture by choosing to "do hard things" for the glory of God.
Written when they were 18 years old, Do Hard Things is the Harris twins' revolutionary message in its purest and most compelling form, giving readers a tangible glimpse of what is possible for teens who actively resist cultural lies that limit their potential.
Here is an excerpt from the book, "Do Hard Things"
Most People Don't...
A Different Kind of Teen Book
Most people don't expect you to understand what we're going to tell you in this book. And even if you understand, they don't expect you to care. And even if you care, they don't expect you to do anything about it. And even if you do something about it, they don't expect it to last.
Well, we do.
This is a different kind of teen book. Check online or walk through your local bookstore. You'll find plenty of books written by fortysomethings who, like, totally understand what it's like being a teenager. You'll find a lot of cheap, throwaway books for teens, because young people today aren't supposed to care much about books, or see any reason to keep them around. And you'll find a wide selection of books where you never have to read anything twice--because it's been dumbed down. Like, just for you.
What you're holding in your hands right now is a challenging, hardcover book for teens by two teens who believe our generation is ready for a change. Ready for something that doesn't promise a whole new life if you'll just buy the right pair of jeans or use the right kind of deodorant. We believe our generation is ready to rethink what teens are capable of doing and becoming. And we've noticed that once wrong ideas are debunked and cleared away, our generation is quick to choose a better way, even if it's also more difficult.
We're nineteen-year-old twin brothers, born and raised in Oregon, taught at home by our parents, and striving to follow Christ as best we can. We've made more than our share of mistakes. And although we don't think "average teenagers" exist, there is nothing all that extraordinary about us personally.
Still, we've had some extraordinary experiences. At age sixteen we interned at the Supreme Court of Alabama. At seventeen, we served as grassroots directors for four statewide political campaigns. At eighteen, we authored the most popular Christian teen blog on the web. We've been able to speak to thousands of teens and their parents at conferences in the United States and internationally, and to reach millions online. But if our teen years have been different than most, it's not because we are somehow better than other teens, but because we've been motivated by a simple but very big idea. It's an idea you're going to encounter for yourself in the pages ahead.
We've seen this idea transform "average" teenagers into world-changers able to accomplish incredible things. And they started by simply being willing to break the mold of what society thinks teens are capable of.
So even though the story starts with us, this book is really not about us, and we would never want it to be. It's about something God is doing in the hearts and minds of our generation. It's about an idea. It's about rebelling against low expectations. It's about a movement that is changing the attitudes and actions of teens around the world. And we want you to be part of it.
This book invites you to explore some radical questions:
* Is it possible that even though teens today have more freedom than any other generation in history, we're actually missing out on some of the best years of our lives?
* Is it possible that what our culture says about the purpose and potential of the teen years is a lie, and that we are its victims?
* Is it possible that our teen years give us a once-in-a-lifetime opportunity for huge accomplishments--as individuals and as a generation?
* And finally, what would our lives look like if we set out on a different path entirely--a path that required more effort but promised a lot more reward?
We describe that alternative path with three simple words: "do hard things."
If you're like most people, your first reaction to the phrase "do hard things" runs along the lines of, "Hard? Uh, oh. Guys, I just remembered that I'm supposed to be somewhere else. Like, right now."
We understand this reaction. It reminds us of a story we like to tell about a group of monks.
On the outskirts of a small town in Germany is the imaginary abbey of Dundelhoff. This small stone monastery is home to a particularly strict sect of Dundress Monks who have each vowed to live a life of continual self-denial and discomfort.
Instead of wearing comfy t-shirts and well-worn jeans like most people, these monks wear either itchy shirts made from goat hair or chain mail worn directly over bare skin. Instead of a soft mattress, pillows, and warm blankets, they sleep on the cold stone floors of the abbey. You might have read somewhere that monks are fabulous cooks? Well, not these monks. They eat colorless, tasteless sludge--once a day. They drink only lukewarm water.
We could go on, but you get the picture. No matter what decision they face, Dundress Monks will always choose the more difficult option, the one that provides the least physical comfort, holds the least appeal, offers the least fun. Why? Because they believe that the more miserable they are, the holier they are; and the holier they are, the happier God is.
So these miserable monks must be poster boys for "do hard things." Right?
Wrong!
We're not plotting to make your life miserable. We're not recommending that you do any and every difficult thing. For example, we're not telling you to rob a bank, jump off a cliff, climb Half Dome with your bare hands, or stand on your head for 24 hours straight. We're not telling you to do pointless hard things just because they are hard. And if you're a Christian, we're certainly not telling you that if you work harder or make yourself uncomfortable on purpose, God will love you more. He will never--could never--love you any more than He does right now.
So that's what we're not doing. What we are doing is challenging you to grab hold of a more exciting option for your teen years than the one portrayed as normal in society today. This option has somehow gotten lost in our culture, and most people don't even know it. In the pages ahead, you're going to meet young people just like you who have rediscovered this better way--a way to reach higher, dream bigger, grow stronger, love and honor God, live with more joy--and quit wasting their lives.
In Do Hard Things, we not only say there is a better way to do the teen years, we show you how we and thousands of other teens are doing it right now, and how you can as well.
[Excerpt taken from Do Hard Things]
Excerpted from Do Hard Things by Alex Harris and Brett Harris Copyright © 2008 by Alex Harris and Brett Harris. Excerpted by permission of Multnomah, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Tuesday, June 10, 2008
Don't Waste Your Pulpit
If you didn't know I am an avid John Piper listener/reader. For the past year or so John Piper and Desiring God ministries have embarked on a Don't Waste Your Life campaign derived from a book John Piper wrote titled, "Don't Waste Your Life". The campaign basically gives you different life stories of people around the world who aren't wasting their lives and are sharing their stories to motivate others not to waste their lives. Here is a recent video by John Piper challenging pastors not to waste their pulpits.
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